Ge 15:1 After these things the word of the LORD came to Abram in a vision, saying, "Do not be afraid, Abram. I am your shield, your exceedingly great reward."
2 But Abram said, "Lord GOD, what will You give me, seeing I go childless, and the heir of my house is Eliezer of Damascus?"
3 Then Abram said, "Look, You have given me no offspring; indeed one born in my house is my heir!"
4 And behold, the word of the LORD came to him, saying, "This one shall not be your heir, but one who will come from your own body shall be your heir."
5 Then He brought him outside and said, "Look now toward heaven, and count the stars if you are able to number them." And He said to him, "So shall your descendants be."
6 And he believed in the LORD, and He accounted it to him for righteousness.
7 Then He said to him, "I am the LORD, who brought you out of Ur of the Chaldeans, to give you this land to inherit it."
8 And he said, "Lord GOD, how shall I know that I will inherit it?"
9 So He said to him, "Bring Me a three-year-old heifer, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon."
10 Then he brought all these to Him and cut them in two, down the middle, and placed each piece opposite the other; but he did not cut the birds in two.
11 And when the vultures came down on the carcasses, Abram drove them away.
12 Now when the sun was going down, a deep sleep fell upon Abram; and behold, horror and great darkness fell upon him.
13 Then He said to Abram: "Know certainly that your descendants will be strangers in a land that is not theirs, and will serve them, and they will afflict them four hundred years.
14 "And also the nation whom they serve I will judge; afterward they shall come out with great possessions.
15 "Now as for you, you shall go to your fathers in peace; you shall be buried at a good old age.
16 "But in the fourth generation they shall return here, for the iniquity of the Amorites is not yet complete."
17 And it came to pass, when the sun went down and it was dark, that behold, there appeared a smoking oven and a burning torch that passed between those pieces.
18 On the same day the LORD made a covenant with Abram, saying: "To your descendants I have given this land, from the river of Egypt to the great river, the River Euphrates-
19 "the Kenites, the Kenezzites, the Kadmonites,
20 "the Hittites, the Perizzites, the Rephaim,
21 "the Amorites, the Canaanites, the Girgashites, and the Jebusites."
We have here the renewal, the formalization and the ratification of God's covenant with Abraham. We have here Moses showing his original Israelite readers the fact that they are part of the fulfillment of God's promises to Abraham of descendants that are innumerable and that the Promise Land that they are about to possess is part of the land promised by God to Abraham.
Moses shows that this is a unilateral covenant---God took upon Himself the responsibility in the fulfillment of His promises to Abraham.
Thursday, March 19, 2015
Ge 14:1 And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations,
2 that they made war with Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar).
3 All these joined together in the Valley of Siddim (that is, the Salt Sea).
4 Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.
5 In the fourteenth year Chedorlaomer and the kings that were with him came and attacked the Rephaim in Ashteroth Karnaim, the Zuzim in Ham, the Emim in Shaveh Kiriathaim,
6 and the Horites in their mountain of Seir, as far as El Paran, which is by the wilderness.
7 Then they turned back and came to En Mishpat (that is, Kadesh), and attacked all the country of the Amalekites, and also the Amorites who dwelt in Hazezon Tamar.
8 And the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out and joined together in battle in the Valley of Siddim
9 against Chedorlaomer king of Elam, Tidal king of nations, Amraphel king of Shinar, and Arioch king of Ellasar-four kings against five.
10 Now the Valley of Siddim was full of asphalt pits; and the kings of Sodom and Gomorrah fled; some fell there, and the remainder fled to the mountains.
11 Then they took all the goods of Sodom and Gomorrah, and all their provisions, and went their way.
12 They also took Lot, Abram's brother's son who dwelt in Sodom, and his goods, and departed.
13 Then one who had escaped came and told Abram the Hebrew, for he dwelt by the terebinth trees of Mamre the Amorite, brother of Eshcol and brother of Aner; and they were allies with Abram.
14 Now when Abram heard that his brother was taken captive, he armed his three hundred and eighteen trained servants who were born in his own house, and went in pursuit as far as Dan.
15 He divided his forces against them by night, and he and his servants attacked them and pursued them as far as Hobah, which is north of Damascus.
16 So he brought back all the goods, and also brought back his brother Lot and his goods, as well as the women and the people.
17 And the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King's Valley), after his return from the defeat of Chedorlaomer and the kings who were with him.
18 Then Melchizedek king of Salem brought out bread and wine; he was the priest of God Most High.
19 And he blessed him and said: "Blessed be Abram of God Most High, Possessor of heaven and earth;
20 And blessed be God Most High, Who has delivered your enemies into your hand." And he gave him a tithe of all.
21 Now the king of Sodom said to Abram, "Give me the persons, and take the goods for yourself."
22 But Abram said to the king of Sodom, "I have raised my hand to the LORD, God Most High, the Possessor of heaven and earth,
23 "that I will take nothing, from a thread to a sandal strap, and that I will not take anything that is yours, lest you should say, 'I have made Abram rich' -
24 "except only what the young men have eaten, and the portion of the men who went with me: Aner, Eshcol, and Mamre; let them take their portion."
The lesson that Moses wants to teach his original Israelite readers here is the truth that it is God who gives victory and prosperity. Just as God was able to give Abraham victory against the super powers of the earth during his time so God can give victory to Israel.
Just as Abraham refused to receive a reward from the king of Sodom because he believed that it was God the Most High the possessor of heaven and earth who gives prosperity so Israel must look up to God for material blessings.
2 that they made war with Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar).
3 All these joined together in the Valley of Siddim (that is, the Salt Sea).
4 Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.
5 In the fourteenth year Chedorlaomer and the kings that were with him came and attacked the Rephaim in Ashteroth Karnaim, the Zuzim in Ham, the Emim in Shaveh Kiriathaim,
6 and the Horites in their mountain of Seir, as far as El Paran, which is by the wilderness.
7 Then they turned back and came to En Mishpat (that is, Kadesh), and attacked all the country of the Amalekites, and also the Amorites who dwelt in Hazezon Tamar.
8 And the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out and joined together in battle in the Valley of Siddim
9 against Chedorlaomer king of Elam, Tidal king of nations, Amraphel king of Shinar, and Arioch king of Ellasar-four kings against five.
10 Now the Valley of Siddim was full of asphalt pits; and the kings of Sodom and Gomorrah fled; some fell there, and the remainder fled to the mountains.
11 Then they took all the goods of Sodom and Gomorrah, and all their provisions, and went their way.
12 They also took Lot, Abram's brother's son who dwelt in Sodom, and his goods, and departed.
13 Then one who had escaped came and told Abram the Hebrew, for he dwelt by the terebinth trees of Mamre the Amorite, brother of Eshcol and brother of Aner; and they were allies with Abram.
14 Now when Abram heard that his brother was taken captive, he armed his three hundred and eighteen trained servants who were born in his own house, and went in pursuit as far as Dan.
15 He divided his forces against them by night, and he and his servants attacked them and pursued them as far as Hobah, which is north of Damascus.
16 So he brought back all the goods, and also brought back his brother Lot and his goods, as well as the women and the people.
17 And the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King's Valley), after his return from the defeat of Chedorlaomer and the kings who were with him.
18 Then Melchizedek king of Salem brought out bread and wine; he was the priest of God Most High.
19 And he blessed him and said: "Blessed be Abram of God Most High, Possessor of heaven and earth;
20 And blessed be God Most High, Who has delivered your enemies into your hand." And he gave him a tithe of all.
21 Now the king of Sodom said to Abram, "Give me the persons, and take the goods for yourself."
22 But Abram said to the king of Sodom, "I have raised my hand to the LORD, God Most High, the Possessor of heaven and earth,
23 "that I will take nothing, from a thread to a sandal strap, and that I will not take anything that is yours, lest you should say, 'I have made Abram rich' -
24 "except only what the young men have eaten, and the portion of the men who went with me: Aner, Eshcol, and Mamre; let them take their portion."
The lesson that Moses wants to teach his original Israelite readers here is the truth that it is God who gives victory and prosperity. Just as God was able to give Abraham victory against the super powers of the earth during his time so God can give victory to Israel.
Just as Abraham refused to receive a reward from the king of Sodom because he believed that it was God the Most High the possessor of heaven and earth who gives prosperity so Israel must look up to God for material blessings.
Wednesday, March 18, 2015
Ge 13:5 Lot also, who went with Abram, had flocks and herds and tents.
6 Now the land was not able to support them, that they might dwell together, for their possessions were so great that they could not dwell together.
7 And there was strife between the herdsmen of Abram's livestock and the herdsmen of Lot's livestock. The Canaanites and the Perizzites then dwelt in the land.
8 So Abram said to Lot, "Please let there be no strife between you and me, and between my herdsmen and your herdsmen; for we are brethren.
9 "Is not the whole land before you? Please separate from me. If you take the left, then I will go to the right; or, if you go to the right, then I will go to the left."
10 And Lot lifted his eyes and saw all the plain of Jordan, that it was well watered everywhere (before the LORD destroyed Sodom and Gomorrah) like the garden of the LORD, like the land of Egypt as you go toward Zoar.
11 Then Lot chose for himself all the plain of Jordan, and Lot journeyed east. And they separated from each other.
12 Abram dwelt in the land of Canaan, and Lot dwelt in the cities of the plain and pitched his tent even as far as Sodom.
13 But the men of Sodom were exceedingly wicked and sinful against the LORD.
14 And the LORD said to Abram, after Lot had separated from him: "Lift your eyes now and look from the place where you are-northward, southward, eastward, and westward;
15 "for all the land which you see I give to you and your descendants forever.
16 "And I will make your descendants as the dust of the earth; so that if a man could number the dust of the earth, then your descendants also could be numbered.
17 "Arise, walk in the land through its length and its width, for I give it to you."
18 Then Abram moved his tent, and went and dwelt by the terebinth trees of Mamre, which are in Hebron, and built an altar there to the LORD.
Moses intends to show here the fact that even though God's promise of the land to Abraham seemed to look bleak, Abraham still held on to God's promise confirmed here.
There were challenges to the realization of God's promises. There were Canaanites and Perizzites in the land and there was a conflict between Abraham's herdsmen and Lot's in the land itself. God confirmed His promise and Abraham believed. He stayed.
Israel must stay and possess the land even though initially there were challenges to its possession.
6 Now the land was not able to support them, that they might dwell together, for their possessions were so great that they could not dwell together.
7 And there was strife between the herdsmen of Abram's livestock and the herdsmen of Lot's livestock. The Canaanites and the Perizzites then dwelt in the land.
8 So Abram said to Lot, "Please let there be no strife between you and me, and between my herdsmen and your herdsmen; for we are brethren.
9 "Is not the whole land before you? Please separate from me. If you take the left, then I will go to the right; or, if you go to the right, then I will go to the left."
10 And Lot lifted his eyes and saw all the plain of Jordan, that it was well watered everywhere (before the LORD destroyed Sodom and Gomorrah) like the garden of the LORD, like the land of Egypt as you go toward Zoar.
11 Then Lot chose for himself all the plain of Jordan, and Lot journeyed east. And they separated from each other.
12 Abram dwelt in the land of Canaan, and Lot dwelt in the cities of the plain and pitched his tent even as far as Sodom.
13 But the men of Sodom were exceedingly wicked and sinful against the LORD.
14 And the LORD said to Abram, after Lot had separated from him: "Lift your eyes now and look from the place where you are-northward, southward, eastward, and westward;
15 "for all the land which you see I give to you and your descendants forever.
16 "And I will make your descendants as the dust of the earth; so that if a man could number the dust of the earth, then your descendants also could be numbered.
17 "Arise, walk in the land through its length and its width, for I give it to you."
18 Then Abram moved his tent, and went and dwelt by the terebinth trees of Mamre, which are in Hebron, and built an altar there to the LORD.
Moses intends to show here the fact that even though God's promise of the land to Abraham seemed to look bleak, Abraham still held on to God's promise confirmed here.
There were challenges to the realization of God's promises. There were Canaanites and Perizzites in the land and there was a conflict between Abraham's herdsmen and Lot's in the land itself. God confirmed His promise and Abraham believed. He stayed.
Israel must stay and possess the land even though initially there were challenges to its possession.
Saturday, March 14, 2015
Ge 13:1 Then Abram went up from Egypt, he and his wife and all that he had, and Lot with him, to the South.
2 Abram was very rich in livestock, in silver, and in gold.
3 And he went on his journey from the South as far as Bethel, to the place where his tent had been at the beginning, between Bethel and Ai,
4 to the place of the altar which he had made there at first. And there Abram called on the name of the LORD.
Abraham was restored to fellowship with God in the land where God wanted Abraham to be. He was back in the center of God's will. Moses is teaching his Israelite readers that God's will for God's people (Israel) is the Promise Land.
Out of the land, they are out of fellowship with Him. In the land, they can have sweet fellowship with Him and even worship Him.
Moses also shows the similarity between the experience of Abraham and Israel. Just as Abraham went out of Egypt a blessed man and came into the Promise Land worshiping God so did Israel came out of Egypt a blessed people and came into the Promise Land to worship God.
2 Abram was very rich in livestock, in silver, and in gold.
3 And he went on his journey from the South as far as Bethel, to the place where his tent had been at the beginning, between Bethel and Ai,
4 to the place of the altar which he had made there at first. And there Abram called on the name of the LORD.
Abraham was restored to fellowship with God in the land where God wanted Abraham to be. He was back in the center of God's will. Moses is teaching his Israelite readers that God's will for God's people (Israel) is the Promise Land.
Out of the land, they are out of fellowship with Him. In the land, they can have sweet fellowship with Him and even worship Him.
Moses also shows the similarity between the experience of Abraham and Israel. Just as Abraham went out of Egypt a blessed man and came into the Promise Land worshiping God so did Israel came out of Egypt a blessed people and came into the Promise Land to worship God.
Friday, March 13, 2015
Ge 12:10 Now there was a famine in the land, and Abram went down to Egypt to dwell there, for the famine was severe in the land.
11 And it came to pass, when he was close to entering Egypt, that he said to Sarai his wife, "Indeed I know that you are a woman of beautiful countenance.
12 "Therefore it will happen, when the Egyptians see you, that they will say, 'This is his wife'; and they will kill me, but they will let you live.
13 "Please say you are my sister, that it may be well with me for your sake, and that I may live because of you."
14 So it was, when Abram came into Egypt, that the Egyptians saw the woman, that she was very beautiful.
15 The princes of Pharaoh also saw her and commended her to Pharaoh. And the woman was taken to Pharaoh's house.
16 He treated Abram well for her sake. He had sheep, oxen, male donkeys, male and female servants, female donkeys, and camels.
17 But the LORD plagued Pharaoh and his house with great plagues because of Sarai, Abram's wife.
18 And Pharaoh called Abram and said, "What is this you have done to me? Why did you not tell me that she was your wife?
19 "Why did you say, 'She is my sister'? I might have taken her as my wife. Now therefore, here is your wife; take her and go your way."
20 So Pharaoh commanded his men concerning him; and they sent him away, with his wife and all that he had.
Here Moses shows his original Israelite readers Abraham's lapse of faith and God's faithfulness to His promises to Abraham in spite of it all.
God sent a test for Abraham and he failed. Instead of staying in the land, he sojourned to Egypt. Instead of telling Pharaoh the whole truth, he deceived him. Abraham failed to trust in God's provision and protection. So he left the Promise Land and lied in Egypt.
Moses is showing the similarity between Abraham and Israel. Famine drove Abraham to leave the Promise Land to Egypt just as Jacob and his sons were driven by a famine to Egypt.
But just as God delivered Abraham from Egypt with wealth and riches from Egypt, so did God delivered Israel from Egypt with wealth and riches from the Egyptians.
God's faithfulness ensures the fulfillment of God's promises to Israel.
11 And it came to pass, when he was close to entering Egypt, that he said to Sarai his wife, "Indeed I know that you are a woman of beautiful countenance.
12 "Therefore it will happen, when the Egyptians see you, that they will say, 'This is his wife'; and they will kill me, but they will let you live.
13 "Please say you are my sister, that it may be well with me for your sake, and that I may live because of you."
14 So it was, when Abram came into Egypt, that the Egyptians saw the woman, that she was very beautiful.
15 The princes of Pharaoh also saw her and commended her to Pharaoh. And the woman was taken to Pharaoh's house.
16 He treated Abram well for her sake. He had sheep, oxen, male donkeys, male and female servants, female donkeys, and camels.
17 But the LORD plagued Pharaoh and his house with great plagues because of Sarai, Abram's wife.
18 And Pharaoh called Abram and said, "What is this you have done to me? Why did you not tell me that she was your wife?
19 "Why did you say, 'She is my sister'? I might have taken her as my wife. Now therefore, here is your wife; take her and go your way."
20 So Pharaoh commanded his men concerning him; and they sent him away, with his wife and all that he had.
Here Moses shows his original Israelite readers Abraham's lapse of faith and God's faithfulness to His promises to Abraham in spite of it all.
God sent a test for Abraham and he failed. Instead of staying in the land, he sojourned to Egypt. Instead of telling Pharaoh the whole truth, he deceived him. Abraham failed to trust in God's provision and protection. So he left the Promise Land and lied in Egypt.
Moses is showing the similarity between Abraham and Israel. Famine drove Abraham to leave the Promise Land to Egypt just as Jacob and his sons were driven by a famine to Egypt.
But just as God delivered Abraham from Egypt with wealth and riches from Egypt, so did God delivered Israel from Egypt with wealth and riches from the Egyptians.
God's faithfulness ensures the fulfillment of God's promises to Israel.
Thursday, March 12, 2015
Ge 12:4 So Abram departed as the LORD had spoken to him, and Lot went with him. And Abram was seventy-five years old when he departed from Haran.
5 Then Abram took Sarai his wife and Lot his brother's son, and all their possessions that they had gathered, and the people whom they had acquired in Haran, and they departed to go to the land of Canaan. So they came to the land of Canaan.
6 Abram passed through the land to the place of Shechem, as far as the terebinth tree of Moreh. And the Canaanites were then in the land.
7 Then the LORD appeared to Abram and said, "To your descendants I will give this land." And there he built an altar to the LORD, who had appeared to him.
8 And he moved from there to the mountain east of Bethel, and he pitched his tent with Bethel on the west and Ai on the east; there he built an altar to the LORD and called on the name of the LORD.
9 So Abram journeyed, going on still toward the South.
The point of these verses is to show the faith and obedience of Abraham to God's promises and revelation. At 75 years old, he launched out with God, bringing with him his wife and his entire possessions, indicating that he had no intention of going back. He really stuck with God's promise!
Even though the possibility of the realization of God's promises looked dismal (Canaanites still lived there!) he pitched his tent and built an altar there.
Just as Abraham did these things in obedience to God so the Israelites must stick with God, possess the land and worship God there even though it was initially inhabited by the Canaanites.
5 Then Abram took Sarai his wife and Lot his brother's son, and all their possessions that they had gathered, and the people whom they had acquired in Haran, and they departed to go to the land of Canaan. So they came to the land of Canaan.
6 Abram passed through the land to the place of Shechem, as far as the terebinth tree of Moreh. And the Canaanites were then in the land.
7 Then the LORD appeared to Abram and said, "To your descendants I will give this land." And there he built an altar to the LORD, who had appeared to him.
8 And he moved from there to the mountain east of Bethel, and he pitched his tent with Bethel on the west and Ai on the east; there he built an altar to the LORD and called on the name of the LORD.
9 So Abram journeyed, going on still toward the South.
The point of these verses is to show the faith and obedience of Abraham to God's promises and revelation. At 75 years old, he launched out with God, bringing with him his wife and his entire possessions, indicating that he had no intention of going back. He really stuck with God's promise!
Even though the possibility of the realization of God's promises looked dismal (Canaanites still lived there!) he pitched his tent and built an altar there.
Just as Abraham did these things in obedience to God so the Israelites must stick with God, possess the land and worship God there even though it was initially inhabited by the Canaanites.
Tuesday, March 10, 2015
Ge 12:1 Now the LORD had said to Abram: "Get out of your country, From your family And from your father's house, To a land that I will show you.
2 I will make you a great nation; I will bless you And make your name great; And you shall be a blessing.
3 I will bless those who bless you, And I will curse him who curses you; And in you all the families of the earth shall be blessed."
The intention of Moses here was to show his original Israelite readers that God redeeming them from Egypt and their pilgrimage to the land of promise was the beginning of the fulfillment of God's promises to Abraham. He is convincing them of their privileged and blessed calling in Abraham. God's promises to Abraham was God's promises to Israel.
2 I will make you a great nation; I will bless you And make your name great; And you shall be a blessing.
3 I will bless those who bless you, And I will curse him who curses you; And in you all the families of the earth shall be blessed."
The intention of Moses here was to show his original Israelite readers that God redeeming them from Egypt and their pilgrimage to the land of promise was the beginning of the fulfillment of God's promises to Abraham. He is convincing them of their privileged and blessed calling in Abraham. God's promises to Abraham was God's promises to Israel.
Ge 11:27 This is the genealogy of Terah: Terah begot Abram, Nahor, and Haran. Haran begot Lot.
28 And Haran died before his father Terah in his native land, in Ur of the Chaldeans.
29 Then Abram and Nahor took wives: the name of Abram's wife was Sarai, and the name of Nahor's wife, Milcah, the daughter of Haran the father of Milcah and the father of Iscah.
30 But Sarai was barren; she had no child.
31 And Terah took his son Abram and his grandson Lot, the son of Haran, and his daughter-in-law Sarai, his son Abram's wife, and they went out with them from Ur of the Chaldeans to go to the land of Canaan; and they came to Haran and dwelt there.
32 So the days of Terah were two hundred and five years, and Terah died in Haran.
Here Moses shows his Israelite readers Abraham's background---his native land, his relations and his departure. This is to prepare his readers for the great story of their great ancestor---Abraham.
28 And Haran died before his father Terah in his native land, in Ur of the Chaldeans.
29 Then Abram and Nahor took wives: the name of Abram's wife was Sarai, and the name of Nahor's wife, Milcah, the daughter of Haran the father of Milcah and the father of Iscah.
30 But Sarai was barren; she had no child.
31 And Terah took his son Abram and his grandson Lot, the son of Haran, and his daughter-in-law Sarai, his son Abram's wife, and they went out with them from Ur of the Chaldeans to go to the land of Canaan; and they came to Haran and dwelt there.
32 So the days of Terah were two hundred and five years, and Terah died in Haran.
Here Moses shows his Israelite readers Abraham's background---his native land, his relations and his departure. This is to prepare his readers for the great story of their great ancestor---Abraham.
Friday, March 6, 2015
Ge 11:10 This is the genealogy of Shem: Shem was one hundred years old, and begot Arphaxad two years after the flood.
11 After he begot Arphaxad, Shem lived five hundred years, and begot sons and daughters.
12 Arphaxad lived thirty-five years, and begot Salah.
13 After he begot Salah, Arphaxad lived four hundred and three years, and begot sons and daughters.
14 Salah lived thirty years, and begot Eber.
15 After he begot Eber, Salah lived four hundred and three years, and begot sons and daughters.
16 Eber lived thirty-four years, and begot Peleg.
17 After he begot Peleg, Eber lived four hundred and thirty years, and begot sons and daughters.
18 Peleg lived thirty years, and begot Reu.
19 After he begot Reu, Peleg lived two hundred and nine years, and begot sons and daughters.
20 Reu lived thirty-two years, and begot Serug.
21 After he begot Serug, Reu lived two hundred and seven years, and begot sons and daughters.
22 Serug lived thirty years, and begot Nahor.
23 After he begot Nahor, Serug lived two hundred years, and begot sons and daughters.
24 Nahor lived twenty-nine years, and begot Terah.
25 After he begot Terah, Nahor lived one hundred and nineteen years, and begot sons and daughters.
26 Now Terah lived seventy years, and begot Abram, Nahor, and Haran.
Moses here is showing his Israelite readers the connection between Shem and Abraham. Shem received the blessings from Noah. Now, the line of blessing continues with Abraham.
The Israelites are to realize that they are recipients of God's blessings through Abrahan from Shem.
11 After he begot Arphaxad, Shem lived five hundred years, and begot sons and daughters.
12 Arphaxad lived thirty-five years, and begot Salah.
13 After he begot Salah, Arphaxad lived four hundred and three years, and begot sons and daughters.
14 Salah lived thirty years, and begot Eber.
15 After he begot Eber, Salah lived four hundred and three years, and begot sons and daughters.
16 Eber lived thirty-four years, and begot Peleg.
17 After he begot Peleg, Eber lived four hundred and thirty years, and begot sons and daughters.
18 Peleg lived thirty years, and begot Reu.
19 After he begot Reu, Peleg lived two hundred and nine years, and begot sons and daughters.
20 Reu lived thirty-two years, and begot Serug.
21 After he begot Serug, Reu lived two hundred and seven years, and begot sons and daughters.
22 Serug lived thirty years, and begot Nahor.
23 After he begot Nahor, Serug lived two hundred years, and begot sons and daughters.
24 Nahor lived twenty-nine years, and begot Terah.
25 After he begot Terah, Nahor lived one hundred and nineteen years, and begot sons and daughters.
26 Now Terah lived seventy years, and begot Abram, Nahor, and Haran.
Moses here is showing his Israelite readers the connection between Shem and Abraham. Shem received the blessings from Noah. Now, the line of blessing continues with Abraham.
The Israelites are to realize that they are recipients of God's blessings through Abrahan from Shem.
Thursday, March 5, 2015
Ge 11:1 Now the whole earth had one language and one speech.
2 And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar, and they dwelt there.
3 Then they said to one another, "Come, let us make bricks and bake them thoroughly." They had brick for stone, and they had asphalt for mortar.
4 And they said, "Come, let us build ourselves a city, and a tower whose top is in the heavens; let us make a name for ourselves, lest we be scattered abroad over the face of the whole earth."
5 But the LORD came down to see the city and the tower which the sons of men had built.
6 And the LORD said, "Indeed the people are one and they all have one language, and this is what they begin to do; now nothing that they propose to do will be withheld from them.
7 "Come, let Us go down and there confuse their language, that they may not understand one another's speech."
8 So the LORD scattered them abroad from there over the face of all the earth, and they ceased building the city.
9 Therefore its name is called Babel, because there the LORD confused the language of all the earth; and from there the LORD scattered them abroad over the face of all the earth.
The purpose of Moses here is to show to his Israelite readers how and why the nations were scattered and dispersed.
God commanded them to go and scatter and multiply. They defied and disobeyed God's word. The result judgment in the form of dispersion.
Moses is saying here to them: "Listen Israel, what happened to them will also happen to you if you disobey God. God Himself will scatter and disperse over all the earth if you do not keep the covenant."
Sadly, this is exactly what happened to Israel.
2 And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar, and they dwelt there.
3 Then they said to one another, "Come, let us make bricks and bake them thoroughly." They had brick for stone, and they had asphalt for mortar.
4 And they said, "Come, let us build ourselves a city, and a tower whose top is in the heavens; let us make a name for ourselves, lest we be scattered abroad over the face of the whole earth."
5 But the LORD came down to see the city and the tower which the sons of men had built.
6 And the LORD said, "Indeed the people are one and they all have one language, and this is what they begin to do; now nothing that they propose to do will be withheld from them.
7 "Come, let Us go down and there confuse their language, that they may not understand one another's speech."
8 So the LORD scattered them abroad from there over the face of all the earth, and they ceased building the city.
9 Therefore its name is called Babel, because there the LORD confused the language of all the earth; and from there the LORD scattered them abroad over the face of all the earth.
The purpose of Moses here is to show to his Israelite readers how and why the nations were scattered and dispersed.
God commanded them to go and scatter and multiply. They defied and disobeyed God's word. The result judgment in the form of dispersion.
Moses is saying here to them: "Listen Israel, what happened to them will also happen to you if you disobey God. God Himself will scatter and disperse over all the earth if you do not keep the covenant."
Sadly, this is exactly what happened to Israel.
Wednesday, March 4, 2015
Ge 10:1 Now this is the genealogy of the sons of Noah: Shem, Ham, and Japheth. And sons were born to them after the flood.
2 The sons of Japheth were Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.
3 The sons of Gomer were Ashkenaz, Riphath, and Togarmah.
4 The sons of Javan were Elishah, Tarshish, Kittim, and Dodanim.
5 From these the coastland peoples of the Gentiles were separated into their lands, everyone according to his language, according to their families, into their nations.
6 The sons of Ham were Cush, Mizraim, Put, and Canaan.
7 The sons of Cush were Seba, Havilah, Sabtah, Raamah, and Sabtechah; and the sons of Raamah were Sheba and Dedan.
8 Cush begot Nimrod; he began to be a mighty one on the earth.
9 He was a mighty hunter before the LORD; therefore it is said, "Like Nimrod the mighty hunter before the LORD."
10 And the beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar.
11 From that land he went to Assyria and built Nineveh, Rehoboth Ir, Calah,
12 and Resen between Nineveh and Calah (that is the principal city).
13 Mizraim begot Ludim, Anamim, Lehabim, Naphtuhim,
14 Pathrusim, and Casluhim (from whom came the Philistines and Caphtorim).
15 Canaan begot Sidon his firstborn, and Heth;
16 the Jebusite, the Amorite, and the Girgashite;
17 the Hivite, the Arkite, and the Sinite;
18 the Arvadite, the Zemarite, and the Hamathite. Afterward the families of the Canaanites were dispersed.
19 And the border of the Canaanites was from Sidon as you go toward Gerar, as far as Gaza; then as you go toward Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
20 These were the sons of Ham, according to their families, according to their languages, in their lands and in their nations.
21 And children were born also to Shem, the father of all the children of Eber, the brother of Japheth the elder.
22 The sons of Shem were Elam, Asshur, Arphaxad, Lud, and Aram.
23 The sons of Aram were Uz, Hul, Gether, and Mash.
24 Arphaxad begot Salah, and Salah begot Eber.
25 To Eber were born two sons: the name of one was Peleg, for in his days the earth was divided; and his brother's name was Joktan.
26 Joktan begot Almodad, Sheleph, Hazarmaveth, Jerah,
27 Hadoram, Uzal, Diklah,
28 Obal, Abimael, Sheba,
29 Ophir, Havilah, and Jobab. All these were the sons of Joktan.
30 And their dwelling place was from Mesha as you go toward Sephar, the mountain of the east.
31 These were the sons of Shem, according to their families, according to their languages, in their lands, according to their nations.
32 These were the families of the sons of Noah, according to their generations, in their nations; and from these the nations were divided on the earth after the flood.
The purpose of this chapter is to show that all nations came from Noah whom God delivered. Noah, their forefather, who only knew and worshiped one God---Yahweh. Any nation therefore who worships any other god is a departure from the faith of Noah.
Moses also wants to show his Israelite readers the relationships of the nations to each other.
2 The sons of Japheth were Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.
3 The sons of Gomer were Ashkenaz, Riphath, and Togarmah.
4 The sons of Javan were Elishah, Tarshish, Kittim, and Dodanim.
5 From these the coastland peoples of the Gentiles were separated into their lands, everyone according to his language, according to their families, into their nations.
6 The sons of Ham were Cush, Mizraim, Put, and Canaan.
7 The sons of Cush were Seba, Havilah, Sabtah, Raamah, and Sabtechah; and the sons of Raamah were Sheba and Dedan.
8 Cush begot Nimrod; he began to be a mighty one on the earth.
9 He was a mighty hunter before the LORD; therefore it is said, "Like Nimrod the mighty hunter before the LORD."
10 And the beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar.
11 From that land he went to Assyria and built Nineveh, Rehoboth Ir, Calah,
12 and Resen between Nineveh and Calah (that is the principal city).
13 Mizraim begot Ludim, Anamim, Lehabim, Naphtuhim,
14 Pathrusim, and Casluhim (from whom came the Philistines and Caphtorim).
15 Canaan begot Sidon his firstborn, and Heth;
16 the Jebusite, the Amorite, and the Girgashite;
17 the Hivite, the Arkite, and the Sinite;
18 the Arvadite, the Zemarite, and the Hamathite. Afterward the families of the Canaanites were dispersed.
19 And the border of the Canaanites was from Sidon as you go toward Gerar, as far as Gaza; then as you go toward Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
20 These were the sons of Ham, according to their families, according to their languages, in their lands and in their nations.
21 And children were born also to Shem, the father of all the children of Eber, the brother of Japheth the elder.
22 The sons of Shem were Elam, Asshur, Arphaxad, Lud, and Aram.
23 The sons of Aram were Uz, Hul, Gether, and Mash.
24 Arphaxad begot Salah, and Salah begot Eber.
25 To Eber were born two sons: the name of one was Peleg, for in his days the earth was divided; and his brother's name was Joktan.
26 Joktan begot Almodad, Sheleph, Hazarmaveth, Jerah,
27 Hadoram, Uzal, Diklah,
28 Obal, Abimael, Sheba,
29 Ophir, Havilah, and Jobab. All these were the sons of Joktan.
30 And their dwelling place was from Mesha as you go toward Sephar, the mountain of the east.
31 These were the sons of Shem, according to their families, according to their languages, in their lands, according to their nations.
32 These were the families of the sons of Noah, according to their generations, in their nations; and from these the nations were divided on the earth after the flood.
The purpose of this chapter is to show that all nations came from Noah whom God delivered. Noah, their forefather, who only knew and worshiped one God---Yahweh. Any nation therefore who worships any other god is a departure from the faith of Noah.
Moses also wants to show his Israelite readers the relationships of the nations to each other.
Tuesday, March 3, 2015
Ge 9:18 Now the sons of Noah who went out of the ark were Shem, Ham, and Japheth. And Ham was the father of Canaan.
19 These three were the sons of Noah, and from these the whole earth was populated.
20 And Noah began to be a farmer, and he planted a vineyard.
21 Then he drank of the wine and was drunk, and became uncovered in his tent.
22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside.
23 But Shem and Japheth took a garment, laid it on both their shoulders, and went backward and covered the nakedness of their father. Their faces were turned away, and they did not see their father's nakedness.
24 So Noah awoke from his wine, and knew what his younger son had done to him.
25 Then he said: "Cursed be Canaan; A servant of servants He shall be to his brethren."
26 And he said: "Blessed be the LORD, The God of Shem, And may Canaan be his servant.
27 May God enlarge Japheth, And may he dwell in the tents of Shem; And may Canaan be his servant."
28 And Noah lived after the flood three hundred and fifty years.
29 So all the days of Noah were nine hundred and fifty years; and he died.
Here Moses shows that the line of blessing narrows down to two of Noah's sons Shem and Japheth, with Shem taking the lead in the enjoyment of the blessings. The Israelites were the descendants of Shem through Abraham.
Ham and his son Canaan forfeited the blessing through their sin. Ham shamed his father (Noah) and so, as punishment, his son (Canaan) and Canaan's descendants will bring shame to him.
It is a shameful thing to look upon the nakedness of a parent and not do something about it. Instead of covering it, like what Shem and Japheth did, Ham did nothing about it. He even went out and told his brothers. His actions revealed his attitude about the whole thing.
Noah saw that the character of his grandson Canaan was like that of his father, and so, as punishment, he cursed Canaan.
Shem received the greater blessing because apparently he was the one who took the lead in covering his father's nakedness. His name is mentioned first in verse 23.
Moses is showing his Israelite readers here the supremacy that God has given to Israel over other nations. Canaan will be his servant and it was indeed fulfilled when Israel conquered Canaan. And Japheth will partake of Shem's blessings under Shem's tent.
The fulfillment of this is seen in the Gentile (Japheth) domination of the world in the Babylonian, Graeco-Persian and Roman empires. Israel was promised by God that they would have earthly dominion if they obey Him. But that promise or blessing went to the Gentiles when they did not keep the covenant.
Spiritually, Gentiles now share in the spiritual blessings of Israel's New Covenant.
Noah was blessed with long life like the other godly men listed in Genesis 5.
19 These three were the sons of Noah, and from these the whole earth was populated.
20 And Noah began to be a farmer, and he planted a vineyard.
21 Then he drank of the wine and was drunk, and became uncovered in his tent.
22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside.
23 But Shem and Japheth took a garment, laid it on both their shoulders, and went backward and covered the nakedness of their father. Their faces were turned away, and they did not see their father's nakedness.
24 So Noah awoke from his wine, and knew what his younger son had done to him.
25 Then he said: "Cursed be Canaan; A servant of servants He shall be to his brethren."
26 And he said: "Blessed be the LORD, The God of Shem, And may Canaan be his servant.
27 May God enlarge Japheth, And may he dwell in the tents of Shem; And may Canaan be his servant."
28 And Noah lived after the flood three hundred and fifty years.
29 So all the days of Noah were nine hundred and fifty years; and he died.
Here Moses shows that the line of blessing narrows down to two of Noah's sons Shem and Japheth, with Shem taking the lead in the enjoyment of the blessings. The Israelites were the descendants of Shem through Abraham.
Ham and his son Canaan forfeited the blessing through their sin. Ham shamed his father (Noah) and so, as punishment, his son (Canaan) and Canaan's descendants will bring shame to him.
It is a shameful thing to look upon the nakedness of a parent and not do something about it. Instead of covering it, like what Shem and Japheth did, Ham did nothing about it. He even went out and told his brothers. His actions revealed his attitude about the whole thing.
Noah saw that the character of his grandson Canaan was like that of his father, and so, as punishment, he cursed Canaan.
Shem received the greater blessing because apparently he was the one who took the lead in covering his father's nakedness. His name is mentioned first in verse 23.
Moses is showing his Israelite readers here the supremacy that God has given to Israel over other nations. Canaan will be his servant and it was indeed fulfilled when Israel conquered Canaan. And Japheth will partake of Shem's blessings under Shem's tent.
The fulfillment of this is seen in the Gentile (Japheth) domination of the world in the Babylonian, Graeco-Persian and Roman empires. Israel was promised by God that they would have earthly dominion if they obey Him. But that promise or blessing went to the Gentiles when they did not keep the covenant.
Spiritually, Gentiles now share in the spiritual blessings of Israel's New Covenant.
Noah was blessed with long life like the other godly men listed in Genesis 5.
Monday, March 2, 2015
Ge 9:8 Then God spoke to Noah and to his sons with him, saying:
9 "And as for Me, behold, I establish My covenant with you and with your descendants after you,
10 "and with every living creature that is with you: the birds, the cattle, and every beast of the earth with you, of all that go out of the ark, every beast of the earth.
11 "Thus I establish My covenant with you: Never again shall all flesh be cut off by the waters of the flood; never again shall there be a flood to destroy the earth."
12 And God said: "This is the sign of the covenant which I make between Me and you, and every living creature that is with you, for perpetual generations:
13 "I set My rainbow in the cloud, and it shall be for the sign of the covenant between Me and the earth.
14 "It shall be, when I bring a cloud over the earth, that the rainbow shall be seen in the cloud;
15 "and I will remember My covenant which is between Me and you and every living creature of all flesh; the waters shall never again become a flood to destroy all flesh.
16 "The rainbow shall be in the cloud, and I will look on it to remember the everlasting covenant between God and every living creature of all flesh that is on the earth."
17 And God said to Noah, "This is the sign of the covenant which I have established between Me and all flesh that is on the earth."
God made a covenant with Noah and with the animals with him that He would never again destroy earthly life on earth with a flood and He set up a rainbow as a token and sign of the covenant.
Again, this is God showing who's the Boss of the earth. The fact that it was He who assured that the cataclysmic event of a worldwide flood would never ever sweep the whole earth again is a testament to Him being the only Boss of the earth. No other god assures this.
9 "And as for Me, behold, I establish My covenant with you and with your descendants after you,
10 "and with every living creature that is with you: the birds, the cattle, and every beast of the earth with you, of all that go out of the ark, every beast of the earth.
11 "Thus I establish My covenant with you: Never again shall all flesh be cut off by the waters of the flood; never again shall there be a flood to destroy the earth."
12 And God said: "This is the sign of the covenant which I make between Me and you, and every living creature that is with you, for perpetual generations:
13 "I set My rainbow in the cloud, and it shall be for the sign of the covenant between Me and the earth.
14 "It shall be, when I bring a cloud over the earth, that the rainbow shall be seen in the cloud;
15 "and I will remember My covenant which is between Me and you and every living creature of all flesh; the waters shall never again become a flood to destroy all flesh.
16 "The rainbow shall be in the cloud, and I will look on it to remember the everlasting covenant between God and every living creature of all flesh that is on the earth."
17 And God said to Noah, "This is the sign of the covenant which I have established between Me and all flesh that is on the earth."
God made a covenant with Noah and with the animals with him that He would never again destroy earthly life on earth with a flood and He set up a rainbow as a token and sign of the covenant.
Again, this is God showing who's the Boss of the earth. The fact that it was He who assured that the cataclysmic event of a worldwide flood would never ever sweep the whole earth again is a testament to Him being the only Boss of the earth. No other god assures this.
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