Ge 38:27 Now it came to pass, at the time for giving birth, that behold, twins were in her womb.
28 And so it was, when she was giving birth, that the one put out his hand; and the midwife took a scarlet thread and bound it on his hand, saying, "This one came out first."
29 Then it happened, as he drew back his hand, that his brother came out unexpectedly; and she said, "How did you break through? This breach be upon you!" Therefore his name was called Perez.
30 Afterward his brother came out who had the scarlet thread on his hand. And his name was called Zerah.
This story was recounted by Moses in detail to teach his original Israelite readers the importance, significance and privileges of being the firstborn in the family. Moses would never take the hassle of detailing the breach of Perez to be the firstborn over Zerah if it has no importance. The firstborn in Israel had the benefits of receiving the family blessing and the right to double inheritance. The idea connected with the firstborn ultimately points to the Lord Jesus Christ as the firstborn of all creation. God is training them for His coming.
Col 1:15 He is the image of the invisible God, the firstborn over all creation.
Monday, December 25, 2017
Ge 38:24 And it came to pass, about three months after, that Judah was told, saying, "Tamar your daughter-in-law has played the harlot; furthermore she is with child by harlotry." So Judah said, "Bring her out and let her be burned!"
25 When she was brought out, she sent to her father-in-law, saying, "By the man to whom these belong, I am with child." And she said, "Please determine whose these are -the signet and cord, and staff."
26 So Judah acknowledged them and said, "She has been more righteous than I, because I did not give her to Shelah my son." And he never knew her again.
The incest that Tamar masterminded was wrong. However, the cause behind it was just compared to Judah's. Judah like his son Onan practically did not care to have offspring for descendants. Tamar, on the other hand, wanted a child. Her desire might be that she would have children that would become heirs of the promise made to Abraham.
Moses wants to show his original Israelite readers here the rightness of having descendants. Even Judah had to acknowledge the cause of Tamar as more righteous than his even though it was obtained sinfully.
25 When she was brought out, she sent to her father-in-law, saying, "By the man to whom these belong, I am with child." And she said, "Please determine whose these are -the signet and cord, and staff."
26 So Judah acknowledged them and said, "She has been more righteous than I, because I did not give her to Shelah my son." And he never knew her again.
The incest that Tamar masterminded was wrong. However, the cause behind it was just compared to Judah's. Judah like his son Onan practically did not care to have offspring for descendants. Tamar, on the other hand, wanted a child. Her desire might be that she would have children that would become heirs of the promise made to Abraham.
Moses wants to show his original Israelite readers here the rightness of having descendants. Even Judah had to acknowledge the cause of Tamar as more righteous than his even though it was obtained sinfully.
Thursday, December 7, 2017
Ge 38:1 It came to pass at that time that Judah departed from his brothers, and visited a certain Adullamite whose name was Hirah.
2 And Judah saw there a daughter of a certain Canaanite whose name was Shua, and he married her and went in to her.
3 So she conceived and bore a son, and he called his name Er.
4 She conceived again and bore a son, and she called his name Onan.
5 And she conceived yet again and bore a son, and called his name Shelah. He was at Chezib when she bore him.
6 Then Judah took a wife for Er his firstborn, and her name was Tamar.
7 But Er, Judah's firstborn, was wicked in the sight of the LORD, and the LORD killed him.
8 And Judah said to Onan, "Go in to your brother's wife and marry her, and raise up an heir to your brother."
9 But Onan knew that the heir would not be his; and it came to pass, when he went in to his brother's wife, that he emitted on the ground, lest he should give an heir to his brother.
10 And the thing which he did displeased the LORD; therefore He killed him also.
11 Then Judah said to Tamar his daughter-in-law, "Remain a widow in your father's house till my son Shelah is grown." For he said, "Lest he also die like his brothers." And Tamar went and dwelt in her father's house.
12 Now in the process of time the daughter of Shua, Judah's wife, died; and Judah was comforted, and went up to his sheepshearers at Timnah, he and his friend Hirah the Adullamite.
13 And it was told Tamar, saying, "Look, your father-in-law is going up to Timnah to shear his sheep."
14 So she took off her widow's garments, covered herself with a veil and wrapped herself, and sat in an open place which was on the way to Timnah; for she saw that Shelah was grown, and she was not given to him as a wife.
15 When Judah saw her, he thought she was a harlot, because she had covered her face.
16 Then he turned to her by the way, and said, "Please let me come in to you"; for he did not know that she was his daughter-in-law. So she said, "What will you give me, that you may come in to me?"
17 And he said, "I will send a young goat from the flock." So she said, "Will you give me a pledge till you send it?"
18 Then he said, "What pledge shall I give you?" So she said, "Your signet and cord, and your staff that is in your hand." Then he gave them to her, and went in to her, and she conceived by him.
19 So she arose and went away, and laid aside her veil and put on the garments of her widowhood.
20 And Judah sent the young goat by the hand of his friend the Adullamite, to receive his pledge from the woman's hand, but he did not find her.
21 Then he asked the men of that place, saying, "Where is the harlot who was openly by the roadside?" And they said, "There was no harlot in this place."
22 So he returned to Judah and said, "I cannot find her. Also, the men of the place said there was no harlot in this place."
23 Then Judah said, "Let her take them for herself, lest we be shamed; for I sent this young goat and you have not found her."
This story explains why God allowed Joseph to be sold to Egypt. God's plan was to remove Jacob and his descendants away from the influence of the Canaanites. Joseph was their advance party of sorts to prepare the way. There in Egypt they lived a separate life from the pagan influence around them. Pharaoh gave them an exclusive land to dwell in. Here, the intermingling and influence of the Canaanites is creeping into the family of Jacob. It affected their morality and way of life.
Also, Moses wants to show his original Israelite readers that God wants descendants for Abraham, Isaac, Jacob and the nation Israel. It's His will that they should multiply. Because Onan would not cooperate with God's plan, He killed him. Later, God would enact a law for Israel called the Levirate law (see Deut. 25:5-10) obligating a surviving brother to obtain a son for the brother who died by marrying his wife.
Apparently, Judah was not so concerned about having descendants. When his son was of marriageable age, he did not give Tamar to him. He was not cooperating with God's plan. When Tamar saw this, she acted as a harlot and obtained sons, descendants for Judah. What she did was wrong but God permitted it to happen.
2 And Judah saw there a daughter of a certain Canaanite whose name was Shua, and he married her and went in to her.
3 So she conceived and bore a son, and he called his name Er.
4 She conceived again and bore a son, and she called his name Onan.
5 And she conceived yet again and bore a son, and called his name Shelah. He was at Chezib when she bore him.
6 Then Judah took a wife for Er his firstborn, and her name was Tamar.
7 But Er, Judah's firstborn, was wicked in the sight of the LORD, and the LORD killed him.
8 And Judah said to Onan, "Go in to your brother's wife and marry her, and raise up an heir to your brother."
9 But Onan knew that the heir would not be his; and it came to pass, when he went in to his brother's wife, that he emitted on the ground, lest he should give an heir to his brother.
10 And the thing which he did displeased the LORD; therefore He killed him also.
11 Then Judah said to Tamar his daughter-in-law, "Remain a widow in your father's house till my son Shelah is grown." For he said, "Lest he also die like his brothers." And Tamar went and dwelt in her father's house.
12 Now in the process of time the daughter of Shua, Judah's wife, died; and Judah was comforted, and went up to his sheepshearers at Timnah, he and his friend Hirah the Adullamite.
13 And it was told Tamar, saying, "Look, your father-in-law is going up to Timnah to shear his sheep."
14 So she took off her widow's garments, covered herself with a veil and wrapped herself, and sat in an open place which was on the way to Timnah; for she saw that Shelah was grown, and she was not given to him as a wife.
15 When Judah saw her, he thought she was a harlot, because she had covered her face.
16 Then he turned to her by the way, and said, "Please let me come in to you"; for he did not know that she was his daughter-in-law. So she said, "What will you give me, that you may come in to me?"
17 And he said, "I will send a young goat from the flock." So she said, "Will you give me a pledge till you send it?"
18 Then he said, "What pledge shall I give you?" So she said, "Your signet and cord, and your staff that is in your hand." Then he gave them to her, and went in to her, and she conceived by him.
19 So she arose and went away, and laid aside her veil and put on the garments of her widowhood.
20 And Judah sent the young goat by the hand of his friend the Adullamite, to receive his pledge from the woman's hand, but he did not find her.
21 Then he asked the men of that place, saying, "Where is the harlot who was openly by the roadside?" And they said, "There was no harlot in this place."
22 So he returned to Judah and said, "I cannot find her. Also, the men of the place said there was no harlot in this place."
23 Then Judah said, "Let her take them for herself, lest we be shamed; for I sent this young goat and you have not found her."
This story explains why God allowed Joseph to be sold to Egypt. God's plan was to remove Jacob and his descendants away from the influence of the Canaanites. Joseph was their advance party of sorts to prepare the way. There in Egypt they lived a separate life from the pagan influence around them. Pharaoh gave them an exclusive land to dwell in. Here, the intermingling and influence of the Canaanites is creeping into the family of Jacob. It affected their morality and way of life.
Also, Moses wants to show his original Israelite readers that God wants descendants for Abraham, Isaac, Jacob and the nation Israel. It's His will that they should multiply. Because Onan would not cooperate with God's plan, He killed him. Later, God would enact a law for Israel called the Levirate law (see Deut. 25:5-10) obligating a surviving brother to obtain a son for the brother who died by marrying his wife.
Apparently, Judah was not so concerned about having descendants. When his son was of marriageable age, he did not give Tamar to him. He was not cooperating with God's plan. When Tamar saw this, she acted as a harlot and obtained sons, descendants for Judah. What she did was wrong but God permitted it to happen.
Monday, December 4, 2017
Ge 37:12 Then his brothers went to feed their father's flock in Shechem.
13 And Israel said to Joseph, "Are not your brothers feeding the flock in Shechem? Come, I will send you to them." So he said to him, "Here I am."
14 Then he said to him, "Please go and see if it is well with your brothers and well with the flocks, and bring back word to me." So he sent him out of the Valley of Hebron, and he went to Shechem.
15 Now a certain man found him, and there he was, wandering in the field. And the man asked him, saying, "What are you seeking?"
16 So he said, "I am seeking my brothers. Please tell me where they are feeding their flocks."
17 And the man said, "They have departed from here, for I heard them say, 'Let us go to Dothan.'" So Joseph went after his brothers and found them in Dothan.
18 Now when they saw him afar off, even before he came near them, they conspired against him to kill him.
19 Then they said to one another, "Look, this dreamer is coming!
20 "Come therefore, let us now kill him and cast him into some pit; and we shall say, 'Some wild beast has devoured him.' We shall see what will become of his dreams!"
21 But Reuben heard it, and he delivered him out of their hands, and said, "Let us not kill him."
22 And Reuben said to them, "Shed no blood, but cast him into this pit which is in the wilderness, and do not lay a hand on him" -that he might deliver him out of their hands, and bring him back to his father.
23 So it came to pass, when Joseph had come to his brothers, that they stripped Joseph of his tunic, the tunic of many colors that was on him.
24 Then they took him and cast him into a pit. And the pit was empty; there was no water in it.
25 And they sat down to eat a meal. Then they lifted their eyes and looked, and there was a company of Ishmaelites, coming from Gilead with their camels, bearing spices, balm, and myrrh, on their way to carry them down to Egypt.
26 So Judah said to his brothers, "What profit is there if we kill our brother and conceal his blood?
27 "Come and let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother and our flesh." And his brothers listened.
28 Then Midianite traders passed by; so the brothers pulled Joseph up and lifted him out of the pit, and sold him to the Ishmaelites for twenty shekels of silver. And they took Joseph to Egypt.
29 Then Reuben returned to the pit, and indeed Joseph was not in the pit; and he tore his clothes.
30 And he returned to his brothers and said, "The lad is no more; and I, where shall I go?"
Moses is showing his original Israelite readers that God is a God of providence. It so happened that his brothers went to Dothan. It so happened that Reuben was there to suggest something else to divert the murderous intentions of Joseph's brothers. It so happened that the company of Ishmaelites came passing by. It so happened that Judah was there to suggest selling Joseph. It so happened that Reuben went away when Judah suggested it. It so happened that the Ishmaelites was heading towards Egypt.
God is a God of providence. He can use everything like events, people, situations even including the evil of man to advance His program. "We shall see what will become of his dreams!" but they did not know that what they did was only a step towards the fulfillment of Joseph's dreams. Israel should realize and learn that God can use the enmity of the nations surrounding Israel to advance God's promises for them.
13 And Israel said to Joseph, "Are not your brothers feeding the flock in Shechem? Come, I will send you to them." So he said to him, "Here I am."
14 Then he said to him, "Please go and see if it is well with your brothers and well with the flocks, and bring back word to me." So he sent him out of the Valley of Hebron, and he went to Shechem.
15 Now a certain man found him, and there he was, wandering in the field. And the man asked him, saying, "What are you seeking?"
16 So he said, "I am seeking my brothers. Please tell me where they are feeding their flocks."
17 And the man said, "They have departed from here, for I heard them say, 'Let us go to Dothan.'" So Joseph went after his brothers and found them in Dothan.
18 Now when they saw him afar off, even before he came near them, they conspired against him to kill him.
19 Then they said to one another, "Look, this dreamer is coming!
20 "Come therefore, let us now kill him and cast him into some pit; and we shall say, 'Some wild beast has devoured him.' We shall see what will become of his dreams!"
21 But Reuben heard it, and he delivered him out of their hands, and said, "Let us not kill him."
22 And Reuben said to them, "Shed no blood, but cast him into this pit which is in the wilderness, and do not lay a hand on him" -that he might deliver him out of their hands, and bring him back to his father.
23 So it came to pass, when Joseph had come to his brothers, that they stripped Joseph of his tunic, the tunic of many colors that was on him.
24 Then they took him and cast him into a pit. And the pit was empty; there was no water in it.
25 And they sat down to eat a meal. Then they lifted their eyes and looked, and there was a company of Ishmaelites, coming from Gilead with their camels, bearing spices, balm, and myrrh, on their way to carry them down to Egypt.
26 So Judah said to his brothers, "What profit is there if we kill our brother and conceal his blood?
27 "Come and let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother and our flesh." And his brothers listened.
28 Then Midianite traders passed by; so the brothers pulled Joseph up and lifted him out of the pit, and sold him to the Ishmaelites for twenty shekels of silver. And they took Joseph to Egypt.
29 Then Reuben returned to the pit, and indeed Joseph was not in the pit; and he tore his clothes.
30 And he returned to his brothers and said, "The lad is no more; and I, where shall I go?"
Moses is showing his original Israelite readers that God is a God of providence. It so happened that his brothers went to Dothan. It so happened that Reuben was there to suggest something else to divert the murderous intentions of Joseph's brothers. It so happened that the company of Ishmaelites came passing by. It so happened that Judah was there to suggest selling Joseph. It so happened that Reuben went away when Judah suggested it. It so happened that the Ishmaelites was heading towards Egypt.
God is a God of providence. He can use everything like events, people, situations even including the evil of man to advance His program. "We shall see what will become of his dreams!" but they did not know that what they did was only a step towards the fulfillment of Joseph's dreams. Israel should realize and learn that God can use the enmity of the nations surrounding Israel to advance God's promises for them.
Friday, December 1, 2017
Ge 37:2 This is the history of Jacob. Joseph, being seventeen years old, was feeding the flock with his brothers. And the lad was with the sons of Bilhah and the sons of Zilpah, his father's wives; and Joseph brought a bad report of them to his father.
3 Now Israel loved Joseph more than all his children, because he was the son of his old age. Also he made him a tunic of many colors.
4 But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peaceably to him.
5 Now Joseph had a dream, and he told it to his brothers; and they hated him even more.
6 So he said to them, "Please hear this dream which I have dreamed:
7 "There we were, binding sheaves in the field. Then behold, my sheaf arose and also stood upright; and indeed your sheaves stood all around and bowed down to my sheaf."
8 And his brothers said to him, "Shall you indeed reign over us? Or shall you indeed have dominion over us?" So they hated him even more for his dreams and for his words.
9 Then he dreamed still another dream and told it to his brothers, and said, "Look, I have dreamed another dream. And this time, the sun, the moon, and the eleven stars bowed down to me."
10 So he told it to his father and his brothers; and his father rebuked him and said to him, "What is this dream that you have dreamed? Shall your mother and I and your brothers indeed come to bow down to the earth before you?"
11 And his brothers envied him, but his father kept the matter in mind.
Joseph was favored by his father and chosen by God but he was hated by his brothers. Moses is showing his original Israelite readers here the similarity and the parallel between the history of the Israelites with that of Joseph.
Just as Joseph was favored by his father and chosen by God so the nation Israel was favored and chosen by God. Just as Joseph was destined to reign over his brothers so the nation Israel was destined to rule over his relative nations. Just as Joseph was hated by his brothers so Edom and others hated the nation Israel.
But ultimately, Joseph is a type of the Lord Jesus Christ. What happened to him has a striking similarity with that of the greater "Joseph," the Lord Jesus Christ.
3 Now Israel loved Joseph more than all his children, because he was the son of his old age. Also he made him a tunic of many colors.
4 But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peaceably to him.
5 Now Joseph had a dream, and he told it to his brothers; and they hated him even more.
6 So he said to them, "Please hear this dream which I have dreamed:
7 "There we were, binding sheaves in the field. Then behold, my sheaf arose and also stood upright; and indeed your sheaves stood all around and bowed down to my sheaf."
8 And his brothers said to him, "Shall you indeed reign over us? Or shall you indeed have dominion over us?" So they hated him even more for his dreams and for his words.
9 Then he dreamed still another dream and told it to his brothers, and said, "Look, I have dreamed another dream. And this time, the sun, the moon, and the eleven stars bowed down to me."
10 So he told it to his father and his brothers; and his father rebuked him and said to him, "What is this dream that you have dreamed? Shall your mother and I and your brothers indeed come to bow down to the earth before you?"
11 And his brothers envied him, but his father kept the matter in mind.
Joseph was favored by his father and chosen by God but he was hated by his brothers. Moses is showing his original Israelite readers here the similarity and the parallel between the history of the Israelites with that of Joseph.
Just as Joseph was favored by his father and chosen by God so the nation Israel was favored and chosen by God. Just as Joseph was destined to reign over his brothers so the nation Israel was destined to rule over his relative nations. Just as Joseph was hated by his brothers so Edom and others hated the nation Israel.
But ultimately, Joseph is a type of the Lord Jesus Christ. What happened to him has a striking similarity with that of the greater "Joseph," the Lord Jesus Christ.
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